Islamic Principles of Professionalism | Professionalism in Teaching

Describe Islamic Principles of professionalism.

Course: Professionalism in Teaching

Course Code 8612

Level: B.Ed Solved Assignment 

ANSWER  

ISLAMIC PRINCIPLES OF PROFESSIONALISM

Islam not just urges us to be proactive and to go for hard work. It additionally puts more emphasis on doing our work in the best possible way. In a universe of rivalry and consistent struggle to progress and flourish, Muslims need to help themselves to remember Islamic hard work ethics and professionalism. They ought to go back to the Islamic ways of getting things done, not really the Muslim way of getting things done. They have to go back to the sunnah (custom) of all Prophets to excel in their work and to build up a respectable position in the twenty-first-century world. In this day and age, when we consider demonstrable skill or excellence in work, the typical situation that strikes our minds, for instance, how the Japanese fulfill their work or how individuals in America and in Western European nations play out their professional obligations.

While we can take in imperative lessons from the general population of these nations, we should welcome the significance of professionalism in our religion. We ought not to overlook that "good work" and "perfection in work" are two of the most critical standards of Islam. A Religion of Action Islam is a religion of activity, not of inertness. In the Quran, nearly in all places, they say "faith" is constantly trailed by that of "great deeds ". Every one of us knows about the oft-repeated articulation of tamanu wa amelus salihat (the individuals who believe and do good deeds) in the Quran. Regardless of how truly Muslims may trust, it is futile for them to carry on with an existence without putting their faith into reactions and practice. In the Quran, the word 'animal (work) seems 360 times, and a synonymous term fill (likewise deciphered as work) is specified in another 109 spots. So altogether the idea of work seems 469 times in the Quran. 

This repetitive use of the idea of work in the Quran and in countless habits stresses the requirement for the adherents to be proactive. Islam does not support any thought of sitting tight for God's blessing in idleness. Nor is God happy with those Muslims who perform just some fundamental activities of day-by-day and occasional customs and waste a large portion of their energy in slothfulness and inaction, for instance, in watching the TV or gossiping with family and friends. As such, the lessons of Islam don't recommend that it is sufficient for Muslims to purport faith and play out a few ceremonies, however, do nothing for the advantage of themselves or the more extensive society. Or maybe, in Islam true faith and good deeds are indivisible. Islam advances the idea of earning with consistent effort what God has allocated for a man.

“That man can have nothing but what he strives for; That (the fruit of) his striving will soon come in sight. Then he will be rewarded with a

complete reward.” (53: 39-41)

Prophets and Excellence

“The extraordinary classical Muslim researcher Imam Al-Ghazali specifies in the eleventh-century momentous work Ihyaa Ulum Ad-Deen (Revival of the Religious Sciences) that the Prophet Jesus (peace arrive) once experienced a man who totally devoted himself to worshiping God. Jesus asked the man what he did to win his living. The man answered that his sibling worked and furnished him with food. Jesus then told him: “That brother of yours is more religious than you are.” (The Book of Provision, Chapter 1). Al-Ghazali also mentions a precept of Umar ibn Al-Khattab who used to stress this point further by telling people:

“Never should anyone of you think that du`a for sustenance without work will avail him, for heaven never rains gold nor silver”

(The Book of Provision, Chapter 1)

After all, with regard to diligent work, Prophet Muhammad (peace arrives is the best good example for us to copy. It is specified in prominent hadiths that he used to appeal to God to look for seeking refuge from sluggishness or inaction. We as a whole realize that even before he was picked as an ambassador of God, he was notable as a hardworking and reliable individual. This earned him the regard of his employer, Khadijah, who later proposed marriage to him due to every one of the benefits and ethics she found in him. Islam not just urges us to be proactive and to work hard. It additionally puts an accentuation on doing our work in the most possible way; at the end of the day, it promotes complete excellence.

Professionalism in Islam

Professionalism as comprehended by many of us includes the fundamental components of education and qualification, standards and experience, norms and directions, morals and respectability, duty and responsibility, sensibility and reasonableness, and the reciprocal yet important scale of fee. Off late another component has turned out to be pivotal, specifically CPD  – continued professional development. In the corporate world, rather than professionalism, 'corporate governance' is the jargon broadly used. In the administration field, professionalism is caught by the expression 'culture of brilliance.' Despite the distinctive terms being used, the topic being dove upon does not vary generally. It is tied in with completing an occupation well. It is tied in with persuading human assets to accomplish authoritative execution goals. It is tied in with accomplishing the best from accessible assets. It is tied in with making an organization aggressive and in front of contenders. Professionalism from the viewpoint of Islam can be clarified by a mix of the importance of two Quranic articulations, in particular al-quwwah and al-amanah. Verse 26 in Chapter 28 of the Quran says these two qualities in the descriptive word shape: "Verily the best individual whom you can utilize is the person who is alqawwiy (solid) and al-amin (reliable)." This verse has recorded the expressions of one of the two little girls of Prophet Syuaib, who had found Prophet Moses to have these two fantastic qualities while helping them to draw well water for their herds. In fact, the Prophet of Islam Muhammad himself was known as al-amin, or the trusted one, from his initial adulthood; qualifying him to be a man deserving of trust, with whom the tenants of Makkah energetically saved their assets for protection, without the store box offered by banks today. The thing type of al-qawwiy is alquwwah which can be deciphered as 'quality' and that of al-amin is almanac which can be best interpreted as reliability. Quality as being enveloped by al-quwwah incorporates all the ingredients and sources that would make a man educated, qualified, able, and skilled to play out a specific assignment. Capability, information, training, expertise, skill, ability, capacity, aptitude, self-restraint, judiciousness, practicality, straightforwardness, and experience are components of al-quash.

Good physical well-being and no uncertainty can be added to this rundown as it plainly constitutes a vital segment of al-quash. These components of alquwwah can be all around seen as the intelligent person, mental, and physical qualities of a man. These components of al-quwwah are requirements for an expert to have the capacity to maintain and promote professionalism. The quality al-amanah is more than reliability as it is the perfection of various related qualities which make an expert deserving of being called one. This articulation suggests the otherworldly disguise of good values that could discover the commonness of moral lead and conduct throughout being an expert. It along these lines includes dependability, honesty, trustworthiness, duty, responsibility, responsibility, demeanor, equity and reasonableness, proactiveness, kaizen, and other comparable positive esteems.

The profession a Muslim through which he or she tries for a halal way of earning is the most part considered as inside the domain of fardhu kifayah. The engineering profession is an unavoidable piece of society in that it contributes towards its progress. It has likewise contributed towards civilization and without a doubt has profited humanity. This is undoubtedly what Islam considers a fardhu kifayah or collective commitment. Also, such a commitment requests professional skill or al-itqan and al-ihsan. Professional skill is a compulsory condition of fardhu kifayah. All together for a profession or occupation to qualify as fardhu kifayah three different concurrent conditions should be satisfied –First one is, consciousness, that one is working for Allah, gaining halal money to live on, and helping the family; second, nature of work embraced is good and not in contradiction with the Islamic principles, to such an extent that gambling or cheating to other is not allowed in Islam; and thirdly, the need of fardhu 'ain isn't compromised while in business, to such an extent that the day by day compulsory prayers are observed or having fasting in Ramadhan isn't always sacrificed.